Hindu Panchang

Today

Panchang for Thursday 2 September 2010 (New Delhi)

TithiKrishna Ashtamitill 10:42 AM
NakshatraRohinitill 1:46 PM
YogaHarshanatill 9:40 AM
KaranaKaulavatill 10:42 AM
Sunrise5:59 AM
Sunset6:42 PM
MoonriseNone
Moonset1:38 PM
Rahu Kaal1:56 PM - 3:31 PM
Yamaganda5:59 AM - 7:35 AM
Gulika Kaal9:10 AM - 10:45 AM
Abhijit Muhurat11:55 AM - 12:46 PM

Calculated with the Meeus Sun and Moon algorithms and the Lahiri ayanamsa. Times are usually within 1 to 2 minutes of published panchangs. Abhijit Muhurat is traditionally avoided on Wednesdays.

DateFestivalTypeStatus
Thu, 2 Sep 2010JanmashtamiPublic Holiday5893 days ago
Fri, 10 Sep 2010Hartalika TeejFestival5885 days ago
Fri, 10 Sep 2010Eid al-FitrPublic Holiday5885 days ago
Sat, 11 Sep 2010Ganesh ChaturthiFestival5884 days ago
Sat, 2 Oct 2010Gandhi JayantiPublic Holiday5863 days ago
Fri, 8 Oct 2010Sharad Navratri beginsFestival5857 days ago
Fri, 15 Oct 2010Durga AshtamiFestival5850 days ago
Sun, 17 Oct 2010DussehraPublic Holiday5848 days ago
Fri, 22 Oct 2010Sharad PurnimaFestival5843 days ago
Wed, 27 Oct 2010Karva ChauthFestival5838 days ago
Wed, 3 Nov 2010DhanterasFestival5831 days ago
Fri, 5 Nov 2010DiwaliPublic Holiday5829 days ago
Sun, 7 Nov 2010Govardhan PujaFestival5827 days ago
Sun, 7 Nov 2010Bhai DoojFestival5827 days ago
Thu, 11 Nov 2010Chhath PujaFestival5823 days ago

Panchang quick answers

What is the tithi on Thursday 2 September 2010 in New Delhi?
Krishna Ashtami (Krishna Paksha) is the tithi at sunrise on Thursday 2 September 2010, ending 2 Sep, 10:42 AM.
What is the nakshatra on Thursday 2 September 2010?
Rohini nakshatra, until 2 Sep, 1:46 PM.
What is the Rahu Kaal timing on Thursday 2 September 2010 in New Delhi?
Rahu Kaal is 1:56 PM - 3:31 PM. Yamaganda is 5:59 AM - 7:35 AM and Gulika Kaal is 9:10 AM - 10:45 AM.
What time is sunrise and sunset on Thursday 2 September 2010 in New Delhi?
Sunrise is at 5:59 AM and sunset at 6:42 PM.
Which Hindu month and year is it?
Shravana (Amanta) / Bhadrapada (Purnimanta), Vikram Samvat 2067, Shaka Samvat 1932.