Hindu Panchang

Today

Panchang for Thursday 16 October 2008 (New Delhi)

TithiKrishna Dwitiyatill 7:45 PM
NakshatraBharanitill 17 Oct, 12:43 AM
YogaVajratill 2:50 PM
KaranaTaitilatill 9:17 AM
Sunrise6:22 AM
Sunset5:50 PM
Moonrise6:43 PM
Moonset7:51 AM
Rahu Kaal1:32 PM - 2:58 PM
Yamaganda6:22 AM - 7:48 AM
Gulika Kaal9:14 AM - 10:40 AM
Abhijit Muhurat11:43 AM - 12:29 PM

Calculated with the Meeus Sun and Moon algorithms and the Lahiri ayanamsa. Times are usually within 1 to 2 minutes of published panchangs. Abhijit Muhurat is traditionally avoided on Wednesdays.

DateFestivalTypeStatus
Sat, 18 Oct 2008Karva ChauthFestival6588 days ago
Sun, 26 Oct 2008DhanterasFestival6580 days ago
Tue, 28 Oct 2008DiwaliPublic Holiday6578 days ago
Wed, 29 Oct 2008Govardhan PujaFestival6577 days ago
Thu, 30 Oct 2008Bhai DoojFestival6576 days ago
Mon, 3 Nov 2008Chhath PujaFestival6572 days ago
Sun, 9 Nov 2008Dev Uthani EkadashiFestival6566 days ago
Thu, 13 Nov 2008Guru Nanak JayantiPublic Holiday6562 days ago
Tue, 9 Dec 2008Eid al-AdhaPublic Holiday6536 days ago
Thu, 25 Dec 2008Christmas DayPublic Holiday6520 days ago
Thu, 1 Jan 2009New Year's DayFestival6513 days ago
Wed, 7 Jan 2009MuharramPublic Holiday6507 days ago
Tue, 13 Jan 2009LohriFestival6501 days ago
Wed, 14 Jan 2009Makar SankrantiFestival6500 days ago
Mon, 26 Jan 2009Republic DayPublic Holiday6488 days ago

Panchang quick answers

What is the tithi on Thursday 16 October 2008 in New Delhi?
Krishna Dwitiya (Krishna Paksha) is the tithi at sunrise on Thursday 16 October 2008, ending 16 Oct, 7:45 PM.
What is the nakshatra on Thursday 16 October 2008?
Bharani nakshatra, until 17 Oct, 12:43 AM.
What is the Rahu Kaal timing on Thursday 16 October 2008 in New Delhi?
Rahu Kaal is 1:32 PM - 2:58 PM. Yamaganda is 6:22 AM - 7:48 AM and Gulika Kaal is 9:14 AM - 10:40 AM.
What time is sunrise and sunset on Thursday 16 October 2008 in New Delhi?
Sunrise is at 6:22 AM and sunset at 5:50 PM.
Which Hindu month and year is it?
Ashwin (Amanta) / Kartika (Purnimanta), Vikram Samvat 2065, Shaka Samvat 1930.